The once known utopian society

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The once known utopian society

Although they date to the earliest days of U. Various groups, struggling under the pressures of urbanization and industrialization, challenged the traditional norms and social conservatism of American society. Their desire to create a perfect world often lay in sharp contradiction to the world in which they lived, one in which capitalism, the Industrial Revolutionimmigration, and the tension between the individual and the community challenged older forms of living.

There the residents established a socialist community in which everyone was to share equally in labor and profit. Just months after the creation of a constitution in Januarythe thousand residents at New Harmony divided into sub-communities that then disintegrated into chaos.

Wright had hoped to demonstrate that free labor was more economical than slavery, but Nashoba attracted few settlers, and the community closed its doors within a year.

Transcendentalist Influence Transcendentalists of the s believed that the true path lay in the perfection of the individual, instead of reform of the larger society.

The once known utopian society

The individualistic quality of transcendentalism gave it a more spiritual than social quality, one that also influenced later Utopian movements.

Many of the figures of transcendentalism embraced the liberating qualities of individualism, making man free of the social, religious, and family restrictions of the past. For transcendentalists, a higher reality lay behind that afforded by the senses; a reality in which people could understand truth and eternity.

To reach that world, humankind had to transcend the concrete world of the senses in favor of a more mystical definition of nature. To escape the modern world, transcendentalists fled into model Utopian communities.

Utopia is Dystopia

The most important of these communities was Brook Farmestablished in West Roxbury, Massachusetts, in Residents hoped to free themselves from the competition of the capitalist world so as to work as little as possible, all the while enjoying the fruits of high culture.

Unlike their European counterparts, American transcendentalists embraced the quest for a higher moral law. Far from a simple rejection of American society, the creators of Brook Farmchiefamong them George Ripleya Unitarian minister from Boston, wanted to create an alternative to the capitalist state, to found a new "city on a hill.

While the cultural life of Brook Farm blossomed, management of its practical matters languished. After a serious fire inthe farm was sold in and the society dissolved.

Not long after the failure of Brook Farm, another transcendentalist community was established at Fruit-lands, Massachusetts. The residents of Fruitlands, originally organized in by Bronson Alcott and Charles Lane, rejected the market economy and chose a life of subsistence agriculture.

But Fruitlands attracted the eccentric more than the genuinely alienated, including a number of "body purists"—one of whom advocated nude moonbathing. As a group, they rejected clothing made of cotton as it was manufactured by slave labor and that made of wool as it was taken from sheep without their consentas well as root vegetables and all animal food products in favor of fruit and corn meal.

As in later Utopian experiments, women failed to enjoy the full benefits of the cooperative society. Instead, as Abigail Alcott noted, women did most of the work while the men passed the day in deep conversation.

The colony lasted only through the end of and was eventually sold at auction, with Lane jailed for nonpayment of taxes. As Brook Farm and Fruitlands dissolved, converts to the ideas of Charles Fourier in the United States grew to take the place of the transcendentalists.

Fourierists believed that small, highly organized communities or phalanxes would allow residents to perfectly develop their talents and inclinations, free from the influence of traditional capitalist society.

The standard phalanx consisted of 1, people living in common dwellings and working in their natural trades. In America, Arthur Brisbane became the chiefadvocate of phalanxes, hoping that they would complete what, to him, was the unfinished Revolution of by ending wage slavery.

By the s, Brisbane and his disciples had founded more than one hundred phalanxes across the country, from New York to Texas. Although most of these communities failed in short order, their existence underscored the general dissatisfaction some workers felt with industrialization and the triumph of the capitalist order.

Other mid-nineteenth century Utopian experiments found some success by organizing themselves around a religious principle or charismatic leader. The Shakers, whose origins dated to the visions of Ann Lee Stanley during the American Revolutionbelieved that mankind suffered due to the lust of Adam and Eve.

Mother Ann favored celibacy as the path to perfection.

The once known utopian society

She and a small group of followers founded a church outside of Albany, New Yorkinwhere they became known as "Shaking Quakers," or Shakers. They abolished not only property but marriage, demanding a strict commitment to celibacy. By the s, more than twenty Shaker communities had been established in greater New England.

Due to their strict rejection of marriage and a reduced number of available converts, the Shaker movement slipped into decline by midcentury and never recovered. Oneida The Oneida Colony, established in New York in by John Humphrey Noyescombined the cooperativist movement of the Fourierists and the marriage taboo of the Shakers to produce a new form of Utopian community.

At Oneida, the community practiced the doctrine of complex marriage, where all members of the community were married to each other. The community rejected monogamy and marriage as sources of gender inequality and strictly regulated childbirth and childcare.

By the late nineteenth-century, a number of separatist communities were established in the United States. These communities were often constructed on the frontier, where participants could practice their religion free from outside influence.

Utopian Communities

One such group was the Hutterites, an association of German-speaking separatists that established hundreds of communities in the United States and Canada. Unlike the Amish, who rejected the use of machinery, the Hutterites were willing to use modern tools and dress in contemporary clothing, within certain limitations.Aug 28,  · The category of the Utopian, then, besides its usual and justly depreciatory meaning, possesses this other meaning – which, far from being necessarily abstract and turned away from the world, is on the contrary centrally preoccupied with the world: that .

utopian communities and nineteenth century utopian communities. One of the earliest utopian communities started in the colonial period and was called the Ephrata Cloister () (Pitzer ). A utopian society refers to a group of people attempting to live together in a perfect way to form a perfect society.

There are many different views and beliefs on what a utopian society looks like. The term "utopia" was coined by Sir Thomas Moore in with his book "Utopia." The book features.

Utopia: What attributes should a Utopian society have? Update Cancel. ad by Honey. TIME Magazine: "It's basically just free money." In a Utopian society the people are governed by the people and the highest value is put on the most intimate of relationships. I think even terrorism may disappear once you can instigate or assure that.

First published in , the book is a far-future exploration of an advanced galactic society known as the Culture, which unites species from across the stars, including humans, under one Utopian society.

What are some novels about utopian societies? Update Cancel. ad by urbanagricultureinitiative.com The project management tool that gets time back in your day. What has been the most successful utopian society ever created?

What are the characteristics of a utopian novel? Can a Utopian society flourish?

List of utopian literature - Wikipedia